Caveat Magister has shared some of his ticketing pontifications with us over at the official Burning Man blog. Seems to me like yet another attempt from people connected to the BMOrg, to convince us that selling tickets to Burning Man really needs to be arcane, mysterious, and complex, instead of straightforward like every other party in the world.
Burning Man is at risk of going through an Inverse Protestant Reformation.
Yeah, yeah, I know. Pretentious. But, bear with me. We like to think of Burning Man as a new and unique thing in the history of the world, and I’m mostly there with you, but those who don’t learn from history are destined to listen to people repeat it.
The position of the European Church in the 16th century was that there are two requirements to get to paradise: one is by faith (wanting to be saved) and the other is by doing good works. The Church, of course, was the final arbiter on earth of which works are good enough to get someone into heaven. Human institutions being corruptible, this eventually led to the selling of indulgences: basically a chance to buy, buy, buy your sins away by investing in an art project. A rich man might have to go through the eye of a needle to get to heaven, but by 1516 they could commission a really enormous needle.
Theologically Burning Man, from its very beginning, has been a strictly Protestant affair. The only real requirement was to want it enough. At first that was easy, because the San Francisco beach is very accessible by bus. Then it went out to the desert, and you had to want it more – but even so, all you had to do was get there. Then it started selling tickets, which added some additional cash to the equation, but it was still just a variation on the same theme: if you want it enough, you can come. No one who wanted it enough to buy a ticket and undergo the pilgrimage would be turned away.
Everyone was supposed to be actively participating, that’s a huge part our “theology,” but there were no mechanisms to judge that. No arbiter you could turn to, to say “I like your theme camp, but you can’t dance to it,” and expect them to offer the final word. Now sure, as time went on you could be turned down for an art grant or given a terrible spot for a theme camp … but if someone wanted it enough they would not be turned away, and they could still do what they wanted.
Burning Man’s credo was “Faith alone.” No one’s good works made them special. We all stink after a week in the desert.
Many of the ticket schemes proposed by Burners risk changing that.
Now that tickets are a scarce commodity, many established Burners are demanding that newer Burners go to the back of the line. Many theme camps are insisting that they deserve preferential treatment and be made whole, at the ultimate expense of solo burners, art car makers, and other theme camps. Burners of all stripes are insisting that good works be counted in their favor. They’re saying faith alone … the desire to go to Burning Man and be a part of this community … now counts for much less.
Thus we have an Inverse Protestant Reformation: a popular movement of free spirits insisting that a previously non-judgmental body turn itself into an ecclesiastical hierarchy.
These new “Catholic” burners may get what they want, but the Org has resisted it. Indeed, the whole purpose of the lottery system was to prevent it from having to take on that kind of responsibility and make those judgment calls. That’s another way this is an Inverse Protestant Reformation: the Church in Rome was desperate to cling to its power; the Burning Man office in San Francisco has tried like hell not to pick it up.
I don’t blame them. They see the danger in becoming arbiters of who’s “burnier-than-thou” quite clearly, because they’ve spent the last decade trying to avoid it. But now, at this moment, they don’t know what else to do. Much of the community is demanding it, and the Org has to put this largely volunteer run event together. It’s not just art cars and theme camps: the volunteer infrastructure at Burning Man is enormous. Want ice? Most of that work is done by volunteers. Want Center Camp? Thousands of volunteers. Want medical tents, vehicle registration, Playa Info, and so much more? Mostly volunteers.
My aesthetic tastes may be Catholic, but as a burner I’m a radical fideist (faith only): I would like to be storming the barricades on Market Street shouting “Don’t do it! There’s a better way!”
But I’ve got nothing – nothing except faith that we, the people of Burning Man, can be better than this. That we can actually raise our consciousness just enough to accept that you can participate in Burning Man without necessarily going in any given year.
Hopefully it won’t come to that, because if you have to ask “can we raise our consciousness?” the answer is almost always “No.” History is immutable on this point.
Really? Selling $400 tickets to a party in the desert, is the equivalent of a world-changing religious movement? To figure out how to sell tickets, the whole world has to raise its consciousness? Burners are begging for more hierarchy, as a solution to this so-called “problem”? Methinks the Magister may have delved a little too deeply into his tawny port.
How does Coachella deal with the fact that it sells out – meaning Jay-Z’s entourage might not be able to get tickets? Simple, they have different passes for Jay-Z’s entourage. This year, Burning Man kept aside 10,000 tickets in the World’s Biggest Guest list, to ensure that major theme camps could get the tickets they needed.
How should Burning Man sell tickets? Do you have an opinion? If so, vote in our poll. So far the majority think that if scalpers are such a huge problem, then link IDs to the tickets. And nobody thinks we should keep the 2012 lottery system.
Solving this problem does not require an “Inverse Protestant Reformation”. It doesn’t require game theorists and artists and philosophers and historians. It requires only a rudimentary understanding of economics. If supply is restricted, and demand is greater than supply, then raise prices. Quod erat demonstrandum. Caveat emptor.