All Your Cr0wdFundingz Belongz to Us

I enjoy Caveat Magister’s writing, he claims that he does not speak for Burning Man and yet they keep putting his words right up there on their official web site, blog.burningman.com . His latest rant? Crowd-sourcing is against the 10 Principles. At least, the way Burners are doing it – that’s wrong.

If we hear soon that Burning Man is launching a new crowd-funding service for art projects, I won’t be surprised. They have certainly had a lot to say recently, giving lectures on crowdsourcing and crowdfunding, and claiming that their “Principle of Gifting” makes them a pioneer in “the sharing economy”.

dj lyftThe sharing economy means something like Lyft – get paid to give someone a ride on your car. Or AirBnB – get paid to let someone stay in your house. Applying that to Burning Man – let your biggest donors have a reserved seat on your art car at a particular time and date – and all of a sudden, it is no longer “sharing economy”. It’s “Principle Violation!”

web 2.0 and the “sharing economy” have revolutionized the process of funding theme camps and art for Burning Man.

Granted, we live in a time when “revolutionized” can apply to the way people shop for car insurance, so the word doesn’t mean what it used to.  But the number of successful camps and cars at this year’s Burning Man that used Kickstarter or another crowdfunding platform couldn’t be ignored.

And why should they be ignored?  These are all volunteers trying to create amazing things for the community’s enjoyment:  anything that makes their lives easier is all for the good.

But let’s play Indiegogo show-and-tell and see if something comes up, like a body floating to the surface.

…and what do you know, lookie here…a body! People spending money on an art car, and taking up spots on that art car that could be given away for free to randoms. “Don’t you understand Gifting and Radical Inclusion? Get off that art car, I want a go!”, she said. “Gift me that!”

what they are doing with these premiums – what was happening all across Burning Man this year – is that people are selling experiences on playa.

Through this system, if you spend money off playa, you and you alone (or with a limited number of others) get special rides on art cars, access to special dinners, and use of space that you have done nothing on playa to attain.

lyft moustache in fire burning-man-lightmatterYou might say “So what?”  Spending money off playa in preparation for Burning Man always brings benefits.  You can have an RV instead of a tent, or a big RV instead of an RV, or a small townhouse with a generator instead of a big RV.  Isn’t that what Plug-and-Play is?

Sure … and that’s problematic enough.  But the selling of experiences creates a more insidious problem.

Plug-and-play camping, for all its issues, does not deprive others of opportunities to experience  anything at Burning Man.  It may create issues with commoditization (especially when it brings hired help, creating a potential class of non-participants), and it may be a problem for our community when plug-and-play campers wall themselves off from the rest of Burning Man, but it doesn’t actually impact my or your ability to do anything there is to do at Burning Man.

The selling of experiences on-playa, however, does:  the more dinners a camp prepares for funders … people who contributed in no way but throwing in dollars … the less a camp will have to offer all the other citizens of Black Rock City.  The more spaces on an art car are reserved for funders, the fewer people will be able to hop on the art car out in the desert.  The more space in a camp is reserved for funders on certain nights, the less space there is for the brilliant freaks who are drawn to the camp because they’re participating in the here-and-now.

Let me get this straight. If I spend money on an Art Car, and bring it to Burning Man, that doesn’t mean anything. My money didn’t contribute to the party, I’m just a spectator. In order to contribute, I must welcome in some underage kid who’s probably an undercover cop in some sort of sting operation, and make my friends walk back from Deep Playa.

Some degree of exclusiveness for camp and crew events is of course acceptable, and even desirable.  A volunteer appreciation dinner, for example, is beyond reproach.  But by no stretch of the imagination is contributing to a Kickstarter campaign “volunteering” – especially when it’s in exchange for a sweet premium.  A donor’s help may have been crucial for a project, but are they actually more deserving of a special dinner or a spot on an art car than people who directly engage with the community on site and gift their own creativity and sweat?

“Participation” is one of the 10 Principles.  “Patronage” is not.

Oh dear. Do they really think people are listening to this? Can’t they just shut up and leave us all alone? Leave us to raise money to bring our stuff to the Playa, however the fuck we see fit? A new tool comes out that helps art cars raise money, and they all start using it – can’t we just see this as a good thing? Why is BMOrg “that’s raising money in a way that doesn’t go through us, so it’s evil”. Like, re-selling tickets. Selling your tickets for more than face value is against the event? Selling them for less, and paying BMOrg a fee, that makes you a better Burner? I wouldn’t have thought even one person would believe that, and yet the n00bz just lap it up. And then bash us for pointing it out!

The person who creates an amazing costume and wanders around giving people unusual experiences, or who helps wash dishes, or who helps fix a stranger’s car because he just happens to have tools and time, is more worthy of getting that golden seat at the banquet hall or ride on the mutant vehicle – at least within the Burning Man ethos – than someone who opened their wallet off-playa.  If that’s not true, then what could “decommdification” and “participation” possibly mean?

If the selling of experiences in exchange for patronage were an isolated phenomenon, happening only here and there, it wouldn’t be a big deal – but crowdfunding has “revolutionized” art.  It’s everywhere, and it increasingly means that not only can people throwing a lot of money at their Burning Man experience bring nicer accommodations during the burn (not such a big deal), but they can have a fundamentally different type of burn than people who can’t (or don’t) spend big sums off playa – welcomed as VIPs from camp to camp, car to car, getting experiences that are simply not offered or available to people who merely participate in-person.

That’s a big deal.  That’s a stratified society.

I will take my “stratified society” over your Communism any day. I will laugh at you from my air conditioned RV, and not give a FUCK if that makes me less of a Burner than the fool who volunteered to wash your dishes.

I mean, really? Kickstarter and Indiegogo are against Burning Man? Don’t use Kickstarter to raise funds because then people with money will be having experiences that should be gifted to the poor? There are 1000 art cars dude. I’ve been on maybe half a dozen, but I enjoyed experiencing all of them. For free, I got to marvel at their beauty, the feats of engineering, the huge amounts of money spent on lights, the time and effort put in by the people from all different disciplines who created them. The massive amount of logistics that went into getting them there and back from their homes in one piece, and the dope tunes the DJs played. I might not see the guys who paid for the propane for the Control Tower, but we all got to see the flames. Were those guys less of a Burner? By spending their money to gift us all the flames, did they somehow not participate? They should’ve washed dishes instead?

“Attack the rich” is not what “we’re a non-profit now” means. That’s my worst fear for Burning Man. This party exists because of wealthy patrons, it would not be even remotely the same without them.

How does David de Rothschild get to stay in First Camp? Is that just “radical inclusion” (because, hey, who are more radical than the world’s owners?) The Temple have been selling $1000 a head dinners since the beginning, people seem to like that art project being there. What about my donation to BRAF when I buy a ticket? If I’m not participating when I do that, if I’m just a spectator, then what’s the point of donating?

It’s time that Burning Man REALLY embraced the Sharing Economy. Let’s just drop this impractical Decommodification concept, it’s been an ill-fitting metaphor from the start. Let’s find something more appropriate to the times (like No Vending, or No Logo). Our culture has absolutely been commodified by this point, it’s in Taco Bell ads FFS. So what? Let’s all just move on, embrace the growth. Let the genie out of the bottle. If you really want to spread “Burning Man culture” all around the world, then spread the CULTURE, not the RULES. Not the legal letters and the desire to own everything, and shut down anyone else who wants to profitably produce culture on this wavelength. Let a thousand flowers bloom, love and nurture as many of them that want it.

Sesame Street Cred

A couple of weeks ago, there was an event in New York called The Founders Speak. We’re still waiting to see footage of that gig, which featured Burning Man’s “founders” Larry Harvey, John Perry Barlow and Peter Hirshberg, and was moderated by Dr David Kittay from Columbia University’s Department of Religion.

bear-stretchIn the meantime, fresh to you, we have the next-generation, “new breed” of Burning Man luminaries taking the stage to fill us in on the future, with counter-culture guru Daniel Pinchbeck interviewing Burning Man’s Social Alchemist Bear Kittay for Native Underground.

The interview reveals some intriguing further insights into the restructuring going on behind the scenes in the amorphous blob that we might well call “Burning Man 2.0”. It appears that “The Project” is now in charge, with “The Event” being simply one of the subsidiaries of “The Project”.

When will all this happen? Soon, grasshopper. Soon. It’s coming, just like Santa…

Chaos in Manhattan: Reverend Billy Free!

Photo by Kim Fraczek

Photo by Kim Fraczek

New York performance artist Reverend Billy Talen is an institution at Burning Man. He also takes his show on the road, throwing Cacophony Society-style protests all around the US with his Church of Stop Shopping Gospel Choir.

Recently Chaos Chase Manhattan did not like Reverend Billy one bit, his toad-masked singers accused of making people cry and starting a riot

From the Village Voice:

In September, longtime New York activist Reverend Billy and his Stop Shopping Gospel Choir, led by choir director Nehemiah Luckett, went into a Chase Bank in Midtown and made a little music. The two led a group of eight choir members in a musical protest against mountaintop removal, a controversial form of coal-mining that Chase helps to finance. The choir sang a song, then Reverend Billy preached a sermon on Chase’s fondness for fossil fuel investments. The whole thing lasted about fifteen minutes, according to the choir, who had on fetching yellow toad hats during the performance. 

reverend billyFor their trouble, as we told you at the time, Luckett and Reverend Billy (real name William Talen) were charged with riot in the second degree, menacing in the third degree, unlawful assembly, and two counts of disorderly conduct. The rioting and the menacing both carried a possible punishment of one year in prison. But in a hearing in Manhattan Criminal Court Monday morning, those charges were greatly reduced. According to the Manhattan District Attorney’s office, the prosecution reviewed the footage and decided that the whole thing looked more like a musical protest than a riot.

After we reported on the charges against Reverend Billy and Luckett, the story got picked up by a whole lot of other places, including WNYC, The Guardian, Vice, Democracy Now!, and Forbes (yes, that Forbes). The Worldwide Hippies were also very upset, declaring, “You fuck with Reverend Billy, you fuck with the Worldwide Hippies!” (Noted.) A Change.org petition calling for the charges to be dropped garnered 13,900 signatures so far, and a legal defense fund for the two men has raised $15,720, or 105 percent of its goal.

photo by Daniel Tovrov

photo by Daniel Tovrov

That petition was handed to the judge at this morning’s hearing. At the same time, the prosecution announced that after talking with eyewitnesses and reviewing security footage, they were amending their complaint against the two men. The new charges are criminal trespassing in the third degree, unlawful assembly, trespassing, and two counts of disorderly conduct.

In the previous complaint, the Chase branch manager, Robert Bongiorno, told David Bornstein, the Assistant District Attorney assigned to the case, that because of the people with frog hats jumping and singing and whatnot all over his bank, he “believed that the bank was being robbed, felt in fear for his physical safety, and observed at least one customer or employee inside of the bank break into tears.”

In the new complaint, Bongiorno no longer reports that he feared he was being robbed by a gang of frog-headed menaces. Instead, the complaint says, Bongiorno reports that he “observed many of the above individuals handing out yellow pieces of paper to the customers and employees in the bank.” (Those were leaflets on mountaintop removal.) At the time, he adds, “the bank was open for business and multiple customers were present inside of the bank in order to conduct business, but that Mr. Bongiorno observed that the defendants’ actions disrupted the bank’s ability to conduct business.”

The prosecution, led by ADA Bornstein, also have a new sentencing recommendation: they’d like Reverend Billy to plead guilty to disorderly conduct and perform one day of community service. For Luckett, they’ve recommended an Adjournment in Contemplation of Dismissal (ACD). An ACD means that if Luckett stayed out of trouble for six months — no menacing of fainthearted bank managers — the case would be dismissed and sealed. The next court date for both men is February 27th.

The choir began a run of shows at Joe’s Pub earlier this month. Reverend Billy, who has a pretty robust sense of humor, told Democracy Now’s Amy Goodman that the charges, upsetting though they were, hadn’t been bad for attendance.

“Well, Jesus taught us — I mean there are lots of things about Jesus that we can’t listen to, right?” he told Goodman. “But, one thing he did teach us is, if you can’t afford a press person, get arrested quickly.”

Fortunately, Reverend Billy seems to have got the charges knocked down to a day’s raking. Thanks to Burner Kevin for bringing this latest update from the Rev earlier today to our attention:

SO THE PROSECUTOR IS NOW A MUSIC CRITIC? They tell the judge that by examining the surveillance tapes they determined that our action of Sept 12 did not constitute “Riot” and “Menace” and “Unlawful Assembly” but rather a “Musical Presentation,” and so the penalty they request for the plaintiffs Nehemiah and myself zooms from one year in jail down to a single day raking leaves in front of City Hall. Goes from 2nd and 3rd degree misdemeanors and criminal record down to a couple violations and community service. So, I’m sitting in a local cafe with Savi feeling much relief. We presented the 13,500 petitions to the judge and refused to accept even the much reduced charges… It was over in ten minutes. We thank our community of singing anti-consumerists and we are very grateful to our supporters from far and wide, and our neighbors and fellow activists here in NY, and also the press people who rallied to our cause. Something obviously happened in the last several weeks over at the District Atty’s office. At a minimum – the surveillance tapes the prosecutors looked at (finally) don’t have us hopping on desks, don’t record us threatening people. The riot and the menace didn’t show up there. Who knows, maybe earth-lovers in the DA’s office, people with kids who know that the banks have to stop the fossil fuel investments… maybe they hummed along with our toad-song. Earthalujah!

The Indypendent, billed as a Free Paper for Free People, interviewed Reverend Billy at Burning Man in 2009:

He paced back and forth, blond hair bobbing as he ducked and weaved and shouted his sermon. His white suit blazed in the sunlight, a black microphone coiled around his arm as he exhorted the audience.

“Changeallujah!”

I watched them bask in his fervor, quiet but curious. “Children…” he rolled his voice into a preacher’s rhythm. “We know the wonders of Burning Man. Here we see things seen nowhere else. Here the sun and moon set at the same time.” Voices whoop as the Reverend leans forward, “I know you want to take this fire into the world of big box stores. But children, without social change, we support, every day we support the statement of the American military culture. And that statement is, ‘If you threaten me I will kill you.’ And we support this statement with our taxes. We do most of our shopping, as Americans, not at Wal-Mart but at the Pentagon!”

People nod as if his words were weights tipping scales in their minds. His hands jumped around the air, “We need to be radical Americans like we’ve been before in the Labor Movement, in the Civil Rights Movement, in the Women’s Movement.” He dabbed his face with a sweat rag. “Children the earth is sending us messages. We see it in the typhoons that rip our coastal cities. We see it in the floods that sweep away towns and the earth is saying, we must be like the typhoons, we must be like the flood.”

Eyes lit up. His mythic words opened a door into a world of primal forces that could wash away our numbness. “All the life that is not human is calling us to join it in a duet of activism,” he crooned. “Children…” his voice darkened as he stopped and held out his hand as if gently parting a veil. “Some of us are going to have to die. In every great movement our freedom was earned by those died and there is life in death…”

A strange light glowed on their faces. He made visible a terrible truth that promised us a reality more powerful than our lives. I’ve heard preachers my whole life and many have said the same thing but I read about Reverend Billy and know that his campaign for mayor has taken a toll on his body. Recently his heart skipped and jumped. He missed campaign events until medicine thinned his blood, now he’s back on-stage, inviting the silent anxiety of people to shake him again until prophetic words cascade out and the audience can see the dream they buried inside themselves.

“Gradualism has taken over the world of social activism, there isn’t a 60’s movement that hasn’t become a Starbucks flavor. The earth is saying join in, join in your survival by participating in the survival of the earth. Change-a-lujah!”

Reverend Billy was brought to Burning Man in 2003 with a $6000 grant from BRAF, and was a big hit, according to the Chronicle:

Wal-Mart, Home Depot and Starbucks are frequent sites of the Rev. Billy’s sermons.

The Rev. Billy, who lived in San Francisco for many years, is a disciple of Burning Manwho received $6,000 last year from the Black Rock Arts Foundation, the nonprofit arts funding arm, for an evangelical anti- consumerism tour of California. He is among a handful of artists to be sponsored by the organization.

He was a big hit at Burning Man in 2003, with his nightly shows denouncing consumerism and the Bush administration. He was among the first artists to be openly political in the desert.

He has used art to force people to think about their consumer choices for more than a decade.

If you’re in New York you can catch his shows at 2:30pm at Joe’s Pub on December 22, and January 12. The December 15 show is sold out.