2016: How To Deal With Cops At Burning Man

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Some free advice from Mark Atwood, updated for this year. Last year there was a huge spike in arrests, including one for kidnapping. This is not legal advice, please consult an attorney to understand your legal rights at Burning Man – eg Lawyers For Burners


(Feel free to print out, share, and repost. This work is licensed under a Creative Commons Attribution 4.0 International License.)

How to deal with cops at Burning Man, (2016 update)
by Mark Atwood

Do not consent to a search.

Never consent to a search. Say the phrase “I do not consent to a search.”

The cops are trained to make you flustered and to “take command” of the situation. Or they can be “polite”: “Mind if we take a look around?” Yes, you mind. “I do not consent to a search.”

Even if you have nothing for them to find, ALWAYS say “I do not consent to a search.”

Never consent to a search of your body, of your clothing, of your possessions, of your car, of your truck, of your trailer, of your RV, of your tent, or of your camp. You especially never consent to the search of anyone else’s property.

They can ask the other people in your group or in your car, not just the driver or leader. “Mind if we take a look?” You should all sing the same song: “I do not consent to a search.”

Even if they threaten you with arrest or if threaten to bring a sniffing dog, continue to say “I do not consent to a search”. Even while they are searching you or your stuff, continue to say it. “I do not consent to a search”.

Being Questioned.

Cops can ask you questions.

They may say things like “We’re just talking”, or “What do you think of …?”, or “Can you help us out?”

You do not have to answer their questions, and probably shouldn’t.

They can ask you where your camp is, and who you are camping with.
You don’t have to answer them.

Never answer any questions about recreational drugs.

Never answer any questions about recreational drugs.

Remember, you never take drugs, you never carry drugs, you never supply drugs, you have no idea where to get drugs, you don’t want any drugs, and you don’t know anyone who does.

That includes cannabis in any form. Cannabis is still illegal on Federal land, even for medical use.

If you are a Nevada resident in November, remember to vote for the Nevada Marijuana Legalization Initiative.

Don’t lead them to your camp.

They may try to get you to lead them to your camp.

They can be very commanding and matter of fact about it, they may say “We’re going to your camp.” They will make it sound as if you have no choice. You do have a choice, and you are going to chose to not to lead them to your camp. Never lead them to your camp.

If they really really insist on you leading them somewhere, then lead them to a Black Rock Ranger outpost.

Keep your tent closed.

Always zip your tent closed when you are not in it. If possible, use screens or sheets to block transparent window screens, so there is no line of sight into your tent. You may want to use a luggage lock to lock the zipper of your tent when you are not in it.

If your tent is zipped shut, they need a warrant to open it, or they need your consent. They probably won’t have a warrant, and you are not going to give them your consent, remember? “I do not consent to a search.”

Your name and your ID.

If they ever stop you, you do have to tell them your correct “wallet name” as it is printed on your official ID. Cops are deeply and profoundly uninterested in arguments about “dead names”. Tell them your name as it is printed on your official ID, driver’s license, or passport. You do not have to show them your ID if they ask to see it. You especially do not have to go to your camp to get your ID for them.

If you are a not a US citizen and are visiting on a visa waiver program, you do not have to carry your passport with you. If you are a resident alien on a visa (e.g. you have a “green card”), you do have to carry your green card with you. Sorry about that.

Being Detained, or “Am I free to go?”.

The magic phrase is: “Am I free to go?”

Keep saying it. As soon as they say “yes”, walk away immediately, swiftly, and without another word. Do not run, just walk.

If they write you a ticket, you must take it. Put it in your pocket, and then you say “Am I free to go?”

If they ever say you are not free to go, you say “Am I being arrested?”. If they say “no you are not being arrested”, you say again “Am I free to go?”. Keep it up as many times as necessary. Yes, it will sound like a stupid kid game, like “stop copying me”, but the game is very real with very real stakes, and this is their game to win, and yours to lose.

 

Being Arrested.

If they ever say anything like “you are under arrest”, or ever do anything to make you think you are being arrested, such as them restraining you in any way, you must immediately say the following magic phrase (memorize it!): “I do not consent to any search. I hereby invoke my right to remain silent. I want to speak to my attorney.” And then you SHUT THE FUCK UP.

Do not say anything at all about your arrest or why you may have been arrested, until you are talking in private with your attorney. Not with those cops, not with any other cops, not with any onlookers, not with anyone else who was arrested, not with anyone who is being held with you. Not even with your campmates, or with your friends, or even with your family. Even your spouse. Assume the police car, transport van, and holding cells are bugged. Assume the cops will lie about what you tell them. Assume everyone else will testify against you. You invoked your right to remain silent. Now use it.

Alcohol.

The camps with open bars that are giving away booze may ask to see your ID to verify you are older than 21 years. You don’t have to show it to them, but they don’t have to give you free booze either, and they probably won’t, fearing a bust.

If you are giving away booze, including beer or wine, and the person you are about to give it to looks like they could possibly be under 21, you should verify their age by checking their ID. The state liquor cops will be there, trying to bust you with stings.

Even if your camp is not running a public bar, random people will in fact walk into your camp and ask for booze. You will almost certainly have an under-21 plainclothes liquor cop walk into your camp at least once during the week, trying to sting you. Be aware, an alcohol service bust is an expensive way to ruin your burn for your entire camp.

And even if the person asking for a free drink is not a cop, it’s rude and against the burner ethos to beg for a gift.

 

Who Watches the Watchmen?

While the cops are dealing with you, you need to be memorizing the color and design of their uniforms, and if you can, their nametags and their badge numbers. They are *supposed* to be wearing visible nametags. Yeah, right.

As soon as you get away from the cops, go to Center Camp, or to a Black Rock Ranger outpost, and fill out a Law Enforcement Feedback Form and turn it in.

If you personally with your own eyes see the cops detaining anyone, arresting anyone, or searching anyone or anything, it is an act of Civic Responsibility (Principle 7) and a Gift (Principle 2) to Participate (Principle 9) in the burner community to memorize what you can, and then fill out a Law Enforcement Feedback Form.

Your camera.

When you see the cops in action, you may choose use your camera to record them. The judiciary at all levels has clearly stated that everyone, including you, have the right to record the police, as long as you don’t physically obstruct them. Cops hate it, but too bad.

If the cops tell you to turn off your camera, don’t do it.

They cannot lawfully order you to stop recording, they cannot lawfully order you to delete photos or video, and they cannot themselves lawfully delete any photos or video. If they do any of these things, they themselves are knowingly breaking the law, and that will be very useful in court. If they threaten to arrest you for recording, keep recording.

If you ever see a cop order anyone to stop recording or to delete anything, make sure that goes on the Law Enforcement Feedback Form.

While you are recording them, never get in their way, and stay back 35 feet / 10 meters. That’s tazer range.

“Undercover” cops.

The cops claim there are “very few” “undercover” cops at Burning Man. This is a very carefully nuanced untruth.

This art car was revealed to us in 2013 by a whistleblower, as full of undercover cops.

This art car was revealed to us in 2013 by a whistleblower, as full of undercover cops.

There are cops at the event who are not “undercover”, but instead are “plain clothes”. This means that instead of wearing duty uniforms and visible badges, they are instead dressed up in costume to look like burners.

They do not have to tell you they are cops when you ask them. You will not be able to “sense” that they are cops, until they bust you. Some of them have been doing this every year for more years than you have come to Burning Man yourself.

People have been busted by a cop who was wearing only sparkles and a miniskirt.

If someone you do not know asks for drugs or offers to trade you anything for drugs, they are a cop. If you met them this year at this Burn, you do not know them.

If you met these two girls a few days ago looking at art out in deep playa, and they are really cute, and they went out dancing with you last night, and they just suggested that if you can supply some “favors”, you all can “party together” in your tent, they are cops. No, really, yes, she and her girlfriend both are cops, and her coworkers are standing by to ruin your whole year.

What if I need “Police Services”?

What if you are lost? Or a camp mate is lost? Or your child is lost? Or you have found a lost child? Or you have found a lost fellow burner who is injured or is unable to take care of themselves? What if you are assaulted? What if something has been stolen? What if someone is hurt? What if you are really too high? What if you just can’t even?

Go to a BLACK ROCK RANGER, or to a ESD volunteer or station, not to a cop. The Rangers or ESD will help deal with the situation, and if the cops are actually needed, the Rangers or ESD can summon them and can deal with them. If the cops are not needed, then the Rangers or ESD can summon the right help for you.

Know what the Black Rock Ranger uniform is, and how it’s different from the cop uniforms. Rangers wear khaki shirts and khaki hats with the Burning Man logo on their hats, on their chests, on their backs, and on their vehicles. ESD have yellow shirts that say “Emergency Services” on them.

Have a great Burn!

The Otis Family: A Lesson in Radical Inclusion

by Whatsblem the Pro

Johnny and Shuggie Otis in the KFOX studios c. 1956

Johnny and Shuggie Otis in the KFOX studios c. 1956

As most people know if they’ve even heard of Burning Man, ‘radical inclusion‘ is a core value of burners across the cultural spectrum. It’s an oft-misunderstood value, though, and doesn’t mean people will necessarily love or even like you; it just means they’ll recognize your own stake in the culture and your place at the party, though not necessarily at their bar drinking their liquor. It’s not about phony respect or phony love; it’s about being OK with other people being themselves, even if you don’t much like who they are as individuals. Also, it’s RADICAL inclusion, not total inclusion, and there are certainly limits beyond which there is little or no tolerance. Rightfully so; we don’t radically include rapists, or people who commit assault, or murderers, like the one who showed up at the DPW ranch looking for work one year after slaughtering an acquaintance out on the highway nearby, and ended up getting handed over to the police.

I want to step outside of Burning Man for a moment, though, and present a shining example of radical inclusion that didn’t call itself radical inclusion and has nothing to do with Burning Man, burner culture, or burner history.

Last night a man named Shuggie Otis and his band played for free in a park in Reno, and the place was packed with people having a good time.

Shuggie plays Wingfield Park, Reno - PHOTO: Andy Barron/RGJ

Shuggie plays Wingfield Park, Reno – PHOTO: Andy Barron/RGJ

I don’t want to cast Shuggie in anyone’s shadow; he’s a huge talent in his own right who has played on a million records you’ve heard, alongside a ton of big name musicians, for decades. He played bass on Zappa’s “Peaches en Regalia.” His song “Strawberry Letter #23” is one of the most-sampled records in history. What really draws me to Shuggie, though, is that his father was the amazing Johnny Otis, and I know that apple doesn’t fall far from the tree.

Johnny Otis is a bit old school and you might not recognize his name if you’re under forty, but I bet you’ve heard his monster 1958 hit “Willie and the Hand Jive” once or twice in your life if you’re over twenty-five, and his musical influence has been so far-reaching as to be absolutely unavoidable. He was a huge star in his day, with his own record label, a nightclub in Watts, and long-running musical variety shows on TV and the radio featuring guest musicians we’d consider ‘A’-list in retrospect, but who were often unknowns at the time. He discovered Big Mama Thornton and Jackie Wilson, and introduced them to America. He co-wrote “Hound Dog,” with Lieber & Stoller, a song that Elvis Presley took to the hoop, and both produced and played drums on the original recording of that song by Big Mama Thornton. He produced and promoted records by Little Richard, Johnny Ace, Etta James, Hank Ballard, Esther Phillips, and the great Little Walter, among many others.

Johnny Otis clearly cared about advancing his art; he took grand chances with his career for the sake of being himself; he wasn’t just skinnin’ and grinnin’ for the cameras. He brought out a lot of new black talent and unleashed it like a revolutionary weapon of radical inclusion on the youth of pre-Civil Rights America. On the side, he recorded a wide range of his own music that included outings so funky they were literally X-rated, like the album he and his band — featuring young Shuggie — recorded as “Snatch and the Poontangs.” Check out the mind-funkingly dirty bluesman’s brag that is the track “Two-Time Slim” sometime, and you’ll know Johnny Otis was the real deal.

The thing most people don’t know about Johnny Otis: he was the son of Greek immigrants, born John Veliotes, and he was white. His family lived in black neighborhoods in the ghetto when he was a kid, and his environment led him to decide while still a young man that “if our society dictated that one had to be black or white, I would be black.” He resolved to present himself to the world as a black man, and live his life and conduct his affairs accordingly. His parents weren’t happy about it, but the African-American community of the time embraced and accepted him enthusiastically, and naturally his wife, Phyllis Otis, was a black woman. Johnny Otis made being black something that, for the first time in American history, a man might choose of his own accord as preferable, given his druthers, rather than the false mark of shame and inferiority it was before he set his example.

Doing the same today would be pretentious and precious and would understandably inspire more eye-rolling than racial harmony; declaring himself black long before the Civil Rights movement got off the ground, though, took prodigious iron balls and a real commitment to solidarity with oppressed people, and to identification with his own roots as a ghetto kid, regardless of skin color. More to the point, it took a deep dedication to what we burners call “radical inclusion.” Johnny Otis was an unsung hero of Civil Rights. . . and he knew, as Dr. King taught us later, that Civil Rights are not a handout from oppressor to oppressed; Civil Rights are for everyone, everywhere, equally, not just for one race or another. Thus, Johnny Otis was a shining example of our own subculture’s most fundamental core value. He may have met a man he didn’t like from time to time, but he clearly wasn’t at all prone to denying people their rightful place in the world over superficialities, and he did us all many significant services by crossing all those lines he crossed, by standing up for what was right, and by being perfectly himself in absolute disregard of the labels applied to him — and everyone else — at birth. We lost a real American hero with an epic amount of heart in January of 2012, when Johnny Otis died at the age of ninety, his lady Phyllis still at his side after seventy years of marriage.

The show last night was delightfully energetic, deliciously soulful, and smile-inducingly expressive of a deep and shared inner joy. I got a chance to hang out with Shuggie and his brothers backstage for about half an hour while the roadies were breaking down their equipment, and as one might expect from the sons of such a high-minded and talented man, it turns out the Otis brothers are extremely friendly and genuine on top of being hugely accomplished musicians. I wish I hadn’t had such short notice about the show, or I’d have put together a nice after-party for the band, Reno style. These guys may not know it, but they would fit right in if they ever came out to Burning Man.

Keep it sweet, Shuggie. You and your family will always have friends and admirers in Reno, and in Black Rock City.

Johnny Otis presents Shuggie and Frank Zappa on his radio show, c. 1970

Burning Man Org to Burners: We Own You

Imageby Whatsblem the Pro

People who don’t know what Burning Man is tend to assume that it’s just another festival; a place where consumers go to enjoy passive entertainment arranged by event promoters. Burning Man’s not like that, and it never has been.

What would we have, if the only work that got done out there on the playa was what the Org either paid for or did themselves? If there were no volunteers, no independent artists or laborers or engineers or architects or visionaries or weirdos or pranksters or sex deities or bartenders? Nobody out there just doing their thing?

Attendee participation is fundamental to Burning Man, and it is what provides us with 99% of the shade, art, diversions, exposed flesh, alcohol, and other critical resources to be found in Black Rock City. Even most of what the Org provides gets built, torn down, and cleaned-up after with volunteer labor, and all of it gets paid for with money we give them. Imagine if all those burners who put all that time and money and effort into being amazing on the playa – all the people who aren’t part of the Org or paid by them – were suddenly replaced in the middle of the burn by passive attendees looking to be entertained and vended to in exchange for their ticket purchase. There would be no Burning Man. There wouldn’t even be a festival; instead, we’d have a major tragedy in an artless, corpse-littered desert wilderness: Thirsting Man. Mummifying Man. What-the-Fuck-are-You-Doing-Here Man.

In short, it’s a huge mistake to give the Org too much credit for Burning Man. Burning Man co-founder John Law understood that; back in 2007, he wrote:

Burning Man, since it’s inception has depended upon the gratis efforts of many. Since my leaving active organizing of the event in 1996, it has become a huge business generating more than 8 million dollars a year. Some people are paid quite well for their efforts. If the organizing core of the event believes, as they say quite clearly in their literature that the BM concept is a true movement, and has an opportunity to really make a difference in peoples lives and ideas around community, the arts, etc., then they shouldn’t have a problem releasing the protected trademarks Burning Man, Black Rock City, etc to the public domain where ANYONE can then BE Burning Man. Doing this will not impede their ability to manage and organize the event, sell tickets, pay themselves, and any artists, vendors and tradesmen as they choose using ticket sales receipts.

The only thing that would change is that NO ONE would be able to capitalize on “Burning Man” by licensing the name or selling it or using it as an advertising pitch. There is no other reason to retain these legal ownership titles other than to capitalize on their brand value at some later date.

I was defrauded by Larry and Michael’s actions. I hope they choose to do the right thing and give Burning Man to the people.”

John Law

John Law

Of course they didn’t give Burning Man to the people. They settled with John Law on undisclosed terms instead, and they’ve been jealously guarding the brand they officially own ever since. . . and that eight million dollars? It’s now up to over thirty million.

Yes, I said “jealously guarded,” and there’s no hyperbole in that. . . if anything, it’s an understatement. In 2009, digital civil rights watchdog the Electronic Frontier Foundation slammed the Org for their ticketing terms and conditions, saying “It’s bad enough that some companies routinely trot out contracts prohibiting you from criticizing them, but it’s another thing altogether when they demand that you hand over your copyrights to any criticisms, so that they can use the DMCA (Digital Millennium Copyright Act) to censor your own expression off the Internet.”Electronic Frontier Foundation

Having recognized that the Org may very well have good intentions behind their terms and conditions, the EFF still notes that “the collateral damage to our free speech is unacceptable.”

The Org’s defense to this is that their over-reaching and draconian measures are necessary to protect Black Rock City culture. Some would say that by ‘protect’ they must mean “reserve it for their own exploitation.” The most charitable interpretation I can make of the Org’s response to the EFF is something like “we don’t trust burners to do it themselves, and we lack the imagination to come up with a solution that isn’t a massive violation of peoples’ rights all year long, everywhere.”

The corporation that runs Burning Man is slated to become a non-profit, but this has not yet happened, and it won’t necessarily make things better, or curtail the ability of board members to skim off massive paydays for themselves. For now, the Org is still a non-transparent, for-profit corporate entity whose board members primarily serve their own interests behind closed doors. With most of their operating costs paid for out of the pockets and sweat glands of volunteers, they control tens of millions of dollars per year in ticket revenue alone. . . yet they seem to have zero respect for the people who not only give them that ticket revenue, but also literally build and painstakingly strike the event that makes it possible for them to sell tens of millions of dollars worth of tickets in the first place.

Zero respect doesn’t mean zero interest. Off-playa, the Org seems all too eager to establish and maintain a Disney-like control over every aspect of burner culture they can get their hands on, a process that effectively quashes the very freedom and can-do DIY attitude that burners thrive on and that the Org themselves love to trumpet as their greatest triumphs.

Given the amount of lip service that the Org gives to the idea of spreading the culture as widely as possible, it seems both hypocritical and graspingly self-serving to exert the kind of stranglehold that they do on ‘their’ trademark. That kind of control freakism is par for the course, though. Regionals must adhere to a strict set of policies and rules set by the Org, just to be ‘officially’ recognized as nothing more than organized groups of burners. Try to organize anything bigger than a living room sleepover while self-identifying as Burning Man enthusiasts, and you’re asking for unwelcome attention from the vultures in the Org’s legal department and their mania for protecting the Burning Man brand from the very people who give that brand its value.

The Org even has an official set of rules for online communities, and they are both dismayingly extensive and incredibly oppressive. Rudeness, vulgarity, being disrespectful, being snide, being overly-critical of the Org, or even wandering off-topic are just a small part of what is explicitly forbidden.

“They want burner-oriented Facebook groups to enforce all those rules for them. So naturally, nobody wants their group to be official,” says Michael Watkiss, an administrator of and participant in several such groups. “The official rules are just way too strict.”

The words of John Law echo in our ears: “There is no other reason to retain these legal ownership titles other than to capitalize on their brand value at some later date.” The Org’s death grip on the Burning Man trademark is a visible sign of their preparation of new revenue streams – at the culture’s expense – in order to maintain and increase the personal income of board members in the face of their imminent reconfiguration as a non-profit organization.

There are a surprising number of Burning Man groups and pages on Facebook, most of them unofficial, created and administered by volunteer burners. They range from the Org’s own heavily-moderated Facebook page to various Regional or special-interest groups, including one called “Burning Man Sucks.”

Photo by Michael Macor

Photo by Michael Macor

The administrators of these groups are, of course, unpaid volunteer burners. To one degree or another, they strive to keep their groups lively, useful, and relevant. One thing plagues them all: advertising. People show up in their groups and post ads, aka ‘spam.’

The largest Burning Man group on Facebook, with some 28,000 members, has this problem all the time. “We have to be constantly on the watch for spam,” says Watkiss. “We’re a decommodification zone, no advertising allowed. The only exceptions are for events and fundraising that directly benefit either recognized Regionals, or art projects that are destined for the playa.”

It’s easy enough for the admins to just delete the totally unrelated marketing blather that washes up in our online communities, but some of it isn’t totally unrelated, and is posted by burners themselves. Somewhere between the exceptions made by Watkiss’ group and the realm of outright corporate spam, there lies a grey zone of burner-oriented advertising by and for individual burners. Deleting a corporate sales pitch for diet lard, the latest model of Pootmobile, or low easy payments on plutonium siding for houses is trivial; deleting a fellow burner’s post in which he’s trying to sell the yurts he builds can cause friction.

“It’s often cut-and-dried,” says Watkiss, “but the grey areas are very, very grey indeed. That can really generate a lot of anger.”

Recently, a small group of volunteer administrators like Michael Watkiss put their heads together over an improved solution to the spam problem that wouldn’t shut out individual burners from making contact with each other and buying and selling things. “A guy from one of the Regional groups told us that his people opened a second Facebook group strictly for buying and selling things to each other,” Watkiss explains. “It seemed like a great idea, so we talked about starting one for burners all over the world to use. It keeps the buying and selling out of the main groups, but gives it a place to happen where we can still guard against people from outside the culture trying to market random junk to us. Decommodification is wonderful in its place, but it shouldn’t mean that burners are forbidden from ever having any commerce with each other, anywhere. This way the burners on Facebook get their burner swapmeet if they want it, without polluting the main groups with commerce.”

The charter of the new group, dubbed “Burning Man Classifieds,” reads as follows:

This group is given to the burner community as a place to freely post any appropriate advertisements we wish. Funding an art project? Tell us about it. Need a new roommate, or a job, or a car, or a rideshare, or some exotic materials for your art? Try us. Want to sell something? Give us your best pitch. You can even beg here, if you think your cause is good enough to garner donations. You can even look for a date! What you can’t post: MLM pyramid schemes/scams, obvious attempts to market to us from outside our community, and blatant trolling. Everything else is fair game; the admins will use their best judgment in sorting the wheat from the chaff.

PLEASE THINK BEFORE YOU POST. This is a worldwide group of people. If you post an ad looking for a room to rent, for instance, then we need to know where you are. Not the intersection, the city and State (or Province, etc.). Try not to make extra work for the volunteer administrators, or we might assume you’re a troll.

If you administer a Burning Man related group and would like to help us out, get in touch with one of our admins so we can add you to the team.

Just a week after the new group’s inception, the Org seems to have taken notice in a big way. “Apparently, they’ve been sending thinly-veiled legal threats to one of the administrators,” says Michael Watkiss. “They don’t want the group to use the phrase ‘Burning Man’ because they say it violates their trademark.”

Trademark infringement is not so simple, though. In most cases of alleged infringement, the acid test is consumer confusion. If the defendant isn’t selling a product that consumers might think came from a different manufacturer because of the trademark, then generally speaking, no infringement has occurred. There are also protections for non-commercial use of trademarks, and for parodies.

Michael Watkiss: “I don’t understand why the Org would think they have a leg to stand on. Nobody owns the group, and nobody is making money by running the group. It’s just a place for burners to have a funky little swap meet with each other. The group itself is not a commercial enterprise, and nobody is going to confuse a Facebook group with a giant week-long arts festival in the desert. The idea that there’s some kind of trademark infringement going on that requires their legal team to swoop in is just silly.”

Holle had to change his plates from BURN BRC to BRC LUV

Holle had to change his plates from BURN BRC to BRC LUV

According to Watkiss, the Org’s legal team suggested that a name change to “Burner Classifieds” would be sufficient to call off the dogs. . . but sadly, most people – including the State – still think ‘burner’ means someone who smokes a lot of pot. “It makes it harder for our tribe – burners – to find Burning Man communities that aren’t controlled by the Org, and encourages both dilution and demonization of our communities by making outsiders think we’re all about drugs.”

Watkiss’ complaint seems to hold water.

“I ordered ‘BURNBRC’ license plates from the State of Nevada for my pickup truck,” burner Jawsh ‘Sparrow’ Holle told me. “They printed the registration that way on the spot, but then the State sent me a letter saying they wouldn’t issue the plates because the word ‘burn’ was drug-related, and I had to change my request. I asked for ‘BRC LUV’ instead.”

Trademark law protects people using phrases that can’t be adequately expressed with an alternate phrase, especially for non-commercial uses, and particularly when there’s no consumer confusion likely. The Org’s attempts to exert total control over the term “Burning Man” aren’t just contrary to everything they say about fostering community and culture, they’re also unsupported by trademark law.

“It’s all been very politely worded,” points out Watkiss, “but the implicit threat in these messages from the Org is very clear. It’s the iron hand in the velvet glove. If they can’t be in complete control, the Org wants to marginalize us. . . and we’re burners!”